[First appeared in Herald - 30 November, 2014]
MELVYN MISQUITA
30 NOV 2014
PANJIM
If millions of devotees get to venerate the relics of St Francis Xavier at the Se Cathedral during the ongoing XVII Exposition, they need to be grateful to the selfless and dedicated service of a small group of priests for this rich spiritual heritage.
Had it not been for efforts spanning over 165 years by a group of senior clergymen called Canons (Cónegos in Portuguese, Kon’g in Konkani), who constitute the Cathedral Chapter (Cabido in Portuguese, Kabid in Konkani), Bom Jesus Basilica and Se Cathedral could well have been reduced to ruins.
“If some magnificent churches like Bom Jesus Basilica are still surviving in Old Goa today, it’s mainly due to efforts of my predecessors. The Canons were among the few clergymen who remained in Old Goa, when the city was virtually abandoned due to many reasons,” claims Canon Fr Atanasio Lobo, secretary of the Cathedral Chapter.
Established in 1534, the Cathedral Chapter comprised a group of Canons, a highly respected and influential group of senior clergymen, who were advisors and collaborators of the bishop, even to the point of substituting him in his absence. Besides being the bishop’s ‘senate and counsel’, they celebrated solemn liturgical functions in the cathedral and assumed administration of the diocese when the bishop died.
The Canons, who were associated with Se Cathedral and whose one member was parish priest of the Cathedral, ended up also being administrators of the Basilica and later, the sole clergymen in Old Goa, due to a series of events.
Following declining health conditions and other factors prevailing in Old Goa, the archbishop vacated his Archiepiscopal Palace in 1695 and shifted to another palace in Panelim (near Ribandar).
According to Fr Saturnino Dias, president of the Cathedral Chapter, staff employees of the Chapter were among the few parishioners left in Old Goa from 1695 onwards.
“This is because the population deserted the place and both civil and ecclesiastical authorities abandoned the city due to insalubrious conditions at Old Goa,” says Fr Dias.
If people left Old Goa due to health reasons, other factors forced the exit of religious congregations from Old Goa.
“With the expulsion of Jesuits from Goa in 1759, Bom Jesus Basilica and the adjacent Casa Professa (Professed House) was placed under the care of four Dominicans for some time,” said Jesuit Province Archivist Fr Gregory Naik.
“In 1761, a commission which included the Viceroy, the archbishop and other civil and ecclesiastical authorities took over administration of the Basilica,” said Fr Naik.
Canons Antonio de Menezes and Canon Caetano de Melo were then appointed administrators of the College of Bom Jesus and Houses of Bom Jesus respectively from 1780-1782. Then, two priests from the congregation of Vincentians became administrators of the Basilica from 1782 to 1792. They were followed by Canon Caetano de Melo as administrator of the Basilica.
About eight decades after the expulsion of the Jesuits, other religious congregations were forced to abandon their activity, when the Portuguese government ordered the suppression of all religious orders from Goa in 1835. This left the Canons, who were diocesan priests, the sole clergymen to remain in Old Goa.
With the suppression of all religious orders, many churches (St Luzia, St Domnic, St Alex, Holy Trinity, Our Lady of Light, Our Lady of Grace, Church of the Carmelites, etc) and church institutions (Santa Casa de Misericordia or Holy House of Mercy, Hospital of St Lazarus, etc.) in Old Goa fell into decay and were reduced to ruins by the end of 19th century.
The few churches that survived in Old Goa were mainly due to efforts of the Canons.
“These loyal, selfless and dedicated Canons were the only ones who did not abandon many churches at Old Goa. They managed to administer these churches by forming administrative bodies comprising 2-3 canons per church and they preserved these huge structures from funds generated out of the produce from vast orchards around the churches,” said Fr Lobo.
“Despite insalubrious conditions and other adverse influences, these Canons remained steadfast in Old Goa. After all, the Cathedral Church is also the church of the Chapter and in the absence of Se Cathedral, these Canons could not move to any other church,” added Fr Lobo.
As administrators of the Basilica from late 18th century till mid-20th century, these Canons supervised a number of expositions, right from the first Exposition (February 10-12, 1782) to the tenth Exposition (December 3, 1952 to January 6, 1953).
“Canon Franklin de Sa was in charge of the Basilica for about 37 years, from 1919 till his death in 1956. Aware that he was old and unable to administer the Basilica, which would also include the tenth Exposition, the archbishop agreed to the Jesuit superior’s request to depute two Jesuit priests as assistants to Canon de Sa. Following the death of Canon de Sa on April 30, 1956, the archbishop appointed Fr Estanislaus Martins as the first Jesuit rector of the Basilica, after a gap of nearly 200 years,” said Fr Naik.
Given their close association with the Basilica and the Se Cathedral, the Canons have been an integral part of Expositions of the relics of St Francis Xavier.
The Canons were prominently seen in their unique black cassock with white cotta and black mozzetta during the 1974 Exposition, while the relics were being shifted to the Se Cathedral.
More recently, the Canons also made their presence felt during the inaugural ceremony of the XVII Exposition on November 22, when they were among those carrying the relics from the entrance of Se Cathedral to the final stop in front of the altar.
Fr Dias, who incidentally had the rare honour of carrying the relics twice during the procession on November 22, said: “The first Archiepiscopal Palace and various monuments within the city were administered by the Chapter. If some of them, including the Basilica and Se Cathedral, are still standing, it is only because they were administered or taken care by these loyal and dedicated Canons for over 165 years.”
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MELVYN MISQUITA
30 NOV 2014
PANJIM
If millions of devotees get to venerate the relics of St Francis Xavier at the Se Cathedral during the ongoing XVII Exposition, they need to be grateful to the selfless and dedicated service of a small group of priests for this rich spiritual heritage.
Had it not been for efforts spanning over 165 years by a group of senior clergymen called Canons (Cónegos in Portuguese, Kon’g in Konkani), who constitute the Cathedral Chapter (Cabido in Portuguese, Kabid in Konkani), Bom Jesus Basilica and Se Cathedral could well have been reduced to ruins.
“If some magnificent churches like Bom Jesus Basilica are still surviving in Old Goa today, it’s mainly due to efforts of my predecessors. The Canons were among the few clergymen who remained in Old Goa, when the city was virtually abandoned due to many reasons,” claims Canon Fr Atanasio Lobo, secretary of the Cathedral Chapter.
Established in 1534, the Cathedral Chapter comprised a group of Canons, a highly respected and influential group of senior clergymen, who were advisors and collaborators of the bishop, even to the point of substituting him in his absence. Besides being the bishop’s ‘senate and counsel’, they celebrated solemn liturgical functions in the cathedral and assumed administration of the diocese when the bishop died.
The Canons, who were associated with Se Cathedral and whose one member was parish priest of the Cathedral, ended up also being administrators of the Basilica and later, the sole clergymen in Old Goa, due to a series of events.
Following declining health conditions and other factors prevailing in Old Goa, the archbishop vacated his Archiepiscopal Palace in 1695 and shifted to another palace in Panelim (near Ribandar).
According to Fr Saturnino Dias, president of the Cathedral Chapter, staff employees of the Chapter were among the few parishioners left in Old Goa from 1695 onwards.
“This is because the population deserted the place and both civil and ecclesiastical authorities abandoned the city due to insalubrious conditions at Old Goa,” says Fr Dias.
If people left Old Goa due to health reasons, other factors forced the exit of religious congregations from Old Goa.
“With the expulsion of Jesuits from Goa in 1759, Bom Jesus Basilica and the adjacent Casa Professa (Professed House) was placed under the care of four Dominicans for some time,” said Jesuit Province Archivist Fr Gregory Naik.
“In 1761, a commission which included the Viceroy, the archbishop and other civil and ecclesiastical authorities took over administration of the Basilica,” said Fr Naik.
Canons Antonio de Menezes and Canon Caetano de Melo were then appointed administrators of the College of Bom Jesus and Houses of Bom Jesus respectively from 1780-1782. Then, two priests from the congregation of Vincentians became administrators of the Basilica from 1782 to 1792. They were followed by Canon Caetano de Melo as administrator of the Basilica.
About eight decades after the expulsion of the Jesuits, other religious congregations were forced to abandon their activity, when the Portuguese government ordered the suppression of all religious orders from Goa in 1835. This left the Canons, who were diocesan priests, the sole clergymen to remain in Old Goa.
With the suppression of all religious orders, many churches (St Luzia, St Domnic, St Alex, Holy Trinity, Our Lady of Light, Our Lady of Grace, Church of the Carmelites, etc) and church institutions (Santa Casa de Misericordia or Holy House of Mercy, Hospital of St Lazarus, etc.) in Old Goa fell into decay and were reduced to ruins by the end of 19th century.
The few churches that survived in Old Goa were mainly due to efforts of the Canons.
“These loyal, selfless and dedicated Canons were the only ones who did not abandon many churches at Old Goa. They managed to administer these churches by forming administrative bodies comprising 2-3 canons per church and they preserved these huge structures from funds generated out of the produce from vast orchards around the churches,” said Fr Lobo.
“Despite insalubrious conditions and other adverse influences, these Canons remained steadfast in Old Goa. After all, the Cathedral Church is also the church of the Chapter and in the absence of Se Cathedral, these Canons could not move to any other church,” added Fr Lobo.
As administrators of the Basilica from late 18th century till mid-20th century, these Canons supervised a number of expositions, right from the first Exposition (February 10-12, 1782) to the tenth Exposition (December 3, 1952 to January 6, 1953).
“Canon Franklin de Sa was in charge of the Basilica for about 37 years, from 1919 till his death in 1956. Aware that he was old and unable to administer the Basilica, which would also include the tenth Exposition, the archbishop agreed to the Jesuit superior’s request to depute two Jesuit priests as assistants to Canon de Sa. Following the death of Canon de Sa on April 30, 1956, the archbishop appointed Fr Estanislaus Martins as the first Jesuit rector of the Basilica, after a gap of nearly 200 years,” said Fr Naik.
Given their close association with the Basilica and the Se Cathedral, the Canons have been an integral part of Expositions of the relics of St Francis Xavier.
The Canons were prominently seen in their unique black cassock with white cotta and black mozzetta during the 1974 Exposition, while the relics were being shifted to the Se Cathedral.
More recently, the Canons also made their presence felt during the inaugural ceremony of the XVII Exposition on November 22, when they were among those carrying the relics from the entrance of Se Cathedral to the final stop in front of the altar.
Fr Dias, who incidentally had the rare honour of carrying the relics twice during the procession on November 22, said: “The first Archiepiscopal Palace and various monuments within the city were administered by the Chapter. If some of them, including the Basilica and Se Cathedral, are still standing, it is only because they were administered or taken care by these loyal and dedicated Canons for over 165 years.”
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